Ascese do amor e fragilidade da formação humana n’O banquete, de Platão
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Tipo
Artigo
Classficação
Nível teórico
Data
2022
Título do Períodico
Educação e Pesquisa
ISSN
1678-4634
Página(s)/e-location
e236862
Idioma(s)
pt
Fonte
Fonte
São Paulo, SP
48
48
Coleções
Resumo
Inspirado por Martha Nussbaum e tomando como referência a ideia formativa inerente à ascese amorosa, o artigo investiga o significado atribuído a Eros por Platão em O banquete. Primeiro, reconstruímos o discurso de Aristófanes, enfatizando o aspecto de dupla comédia da vida humana. Depois, analisamos o caráter formativo do discurso de Diotima em termos de um duplo ensinamento: o da sacerdotisa a Sócrates e o de Sócrates a nós. Em seguida, indicamos o quanto a dialética do amor, ao ter que responder à objeção de Alcibíades, conduz à mudança da postura de Sócrates à medida que a presença de Alcibíades o faz retornar ao mundo sensível. Por fim, destacamos a dimensão formativa da ascese do amor e da reversibilidade de papéis entre erasta e erômeno, amante e amado.
Inspired by Martha Nussbaum and taking as its guideline the discussion on the formative idea inherent to the askesis of love, this paper investigates the meaning Plato attributes to Eros in the Symposium. First part reconstructs the speech from Aristophanes, emphasizing the double comedy of the human life. The second part summarizes the formative aspect of Diotima’s speech from the perspective of a double lesson: from the priestess to Socrates, and from him to ourselves. The third part tries to point out how much the dialectic of love, by having to respond to Alcibiades’ objection, is what leads to the change on Socrates’ posture, insofar as the presence of Alcibiades makes him to back into the sensible. Finally, the formative dimension of the askesis of love is highlighted, stressing how much it leads to the reversibility of roles between erasta and eromeno, between lover and beloved.
Inspired by Martha Nussbaum and taking as its guideline the discussion on the formative idea inherent to the askesis of love, this paper investigates the meaning Plato attributes to Eros in the Symposium. First part reconstructs the speech from Aristophanes, emphasizing the double comedy of the human life. The second part summarizes the formative aspect of Diotima’s speech from the perspective of a double lesson: from the priestess to Socrates, and from him to ourselves. The third part tries to point out how much the dialectic of love, by having to respond to Alcibiades’ objection, is what leads to the change on Socrates’ posture, insofar as the presence of Alcibiades makes him to back into the sensible. Finally, the formative dimension of the askesis of love is highlighted, stressing how much it leads to the reversibility of roles between erasta and eromeno, between lover and beloved.
Descrição
Palavras-chave
Platão, Eros, Beleza, Ascese, Formação, Plato, Eros, Beauty, Askesis, Formation
Citação
DALBOSCO, Claudio A.; PAGOTTO-EUZEBIO, Marcos Sidnei. Ascese do amor e fragilidade da formação humana n’O banquete, de Platão. Educação e Pesquisa, São Paulo, SP, v. 48, p. e236862. 2022. https://doi.org/10.1590/S1678-4634202248236862. Disponível em: https://www.scielo.br/j/ep/a/y44kjxCxtpmYx7rYZ6cj8ww/?format=html&lang=pt. Acesso em: 2023-09-26