Navegando por Autor "BANNELL, Ralph Ings"
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- ItemOntologia, racionalidade e a prática de valores(2008) BANNELL, Ralph IngsIs it possible to defend ethics without ontology? I argue not, but I don't advocate a metaphysical ontology, neither a reductionist nor an eliminationist one. On the basis of the social dependence of values defended by Joseph Raz, that is, that values exist insofar as they are supported by social practices, I criticize elements of this theory, specifically the idea that the validity of values is independent of their social dependence. However, I do not propose a relativism of values, arguing that it is possible to maintain the pluralism of values while also maintaining the possibility of validating them rationally, but in a way different from Raz's. I do this through a reconstruction of Habermas' analysis of the connection between the existence of values and their validity, a connection established by the mutual dependence between language and the social world. Thus, the social dependence on values is secured by linguistic communication practices, as well as their validity (or not). However, contrary to Habermas, I do not see why values, analyzed in this way, cannot appear as part of a social ontology, specifically the constraining force of that ontology in relation to the practices of individuals. I end with some reflections on this analysis and educational practice.
- ItemResgatando a racionalidade na pesquisa educaional(2007) BANNELL, Ralph IngsThis article discusses a philosophical question central to the human scienses and, thefore, to research in education, that is: Is it possible to recue a notion of rational interpretation given the actual lack of confidence, in some visions of contemporary thought, in the western epistemological tradition and its model of rationality? I give an affirmative asnwer to this question, while rejecting metaphusical conceptions of truth and rationality, arguing that the concepts of truth and rationality are essential for scientific research. I defend the possibility of valid, altthough fallibe, knowledge in the human sciences and a conception of rationality that is socially and historically situated. The principal objective of the text is to offer elements for a philosophy of educational inquiri that accepts the "linguistic turn" in philosophy and the human sciences but rejects the sceptism and/or contextualism frequently associated with this turn.